According to St Leo the Great, and many other commentators, Jesus kept appearing to his disciples for forty days so that they would recognize as truly risen One whom they knew as truly born, as him who truly suffered, and truly died. “The result was that not only were they not afflicted with sadness, but were filled with great joy when the Lord went into the heights of heaven” (Sermon 73:4).
Homily for Advent Sunday 3C, 15 December 2024
The prophecy of Zephaniah is perhaps rather easily overlooked; but as we glimpse from today’s first reading, it’s well worthy of our attention. Zephaniah was a contemporary of Jeremiah, active in the second half of the 7th century before Christ. By the time he was born, the Northern Kingdom of Israel had ceased to exist. Judah remained tenuously independent for now, but its Kings indulged in religious syncretism or outright idolatry; and with their pagan practices went also pagan morals, including much shedding of innocent blood (cf. 2 Kings 21:16).
Homily for the 8 o’clock Mass, Easter 7B, Sunday 12 May 2024, on John 17:11-16
On this last Sunday of Eastertide before Pentecost, we reach the climax of the Last Discourse of Jesus, given in St. John’s Gospel. This is the High Priestly Prayer of Jesus: Chapter 17. This year we read the central section of this prayer, which is concerned above all with the 11 disciples sitting there with Jesus at the Last Supper.