In today’s second reading we had just two verses from St. Paul’s Letter to the Romans, Chapter 8. They concern how we pray in the Holy Spirit, or how the Holy Spirit prays in us.
Chapter 8 of Romans is all about Life in the Spirit, which is an essential aspect of Life in Christ. In Christ we have been redeemed, justified, adopted as Sons, sanctified and - at least incipiently - glorified. But as we’re painfully aware, we’re not yet in heaven.
Each Sunday, according to our current lectionary, the second reading at Mass follows its own cycle: independent of the cycle of Gospel readings. This year, from weeks 9 to 24 - that is, over 16 consecutive Sundays - we read brief extracts from St. Paul’s Letter to the Romans. Today’s passage from Romans Chapter 8 is fraught with enormous significance and importance. Paul is here pulling together the threads of his argument so far.
Good Teacher, what must I do to inherit eternal life?
What a wonderful question this un-named man of the Gospel asks! He asks with such fervour, such frankness, such daring! No wonder Jesus loved him! Surely we also feel a certain instinctive attraction towards him. He puts his question not just for himself, but on behalf of all of us; on behalf of humanity as a whole.
Jeremiah 20:10-13 Romans 5:12-15 Matthew 10:26-33
There's not much Good News in today's Gospel, if we are honest with ourselves. True, I can pick out one or two highlights, focus on them and ignore the rest. It is nice to think that every hair on my head has been counted, for example, that I am valued by God.
But then one can do the opposite and quickly discover that pieces of “Bad News” significantly outnumber the highlights here. Jesus seems to ask of his disciples things that are either extremely uncomfortable or downright terrifying. And the command “do not be afraid” rings out like a refrain throughout.
Deuteronomy 8:2-3,14-16; John 6:51-58
Today’s magnificent Collect, or opening Prayer of the Mass, was written by St. Thomas Aquinas. At least; like almost all the non-scriptural parts of today’s liturgy - hymns, Antiphons, Sequence and the rest - it’s ascribed to St. Thomas. But as with the case of William Shakespeare, there are always theorists about who speculate it could have been by someone else. This Collect is anyway a work of genius: concise and clear; simple, yet profound; euphonious and strong. Of course it was written in Latin, as part of an exclusively Latin language liturgy. But even in translation it remains powerful.
God so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish, but have eternal life.
However many times we hear this text repeated, it retains its power to astonish us, to humble, thrill, amaze, move, inspire; to bring us to our knees in worship and thanksgiving, or to lift us up in joyful wonder. John 3:16 is a good text for the Feast of the Holy Trinity, because today especially we step back, as it were, simply to praise God: for what he is, and for what he has done; to contemplate his greatness and glory, and to ponder our eternal destiny with him.
Acts 6:1-7 1 Peter 2:4-9 John 14:1-12
I spent a good part of the past two years at Prinknash Abbey near Gloucester in England. They are a small community now, living in a quirky old building with a very interesting architecture and a very complicated history. In it there is a hall, which also serves as a chapter room and forms part of the library. On one of the bookshelves, in a prominent place, someone put a large-format picture book, cover up. The cover is shiny but very dark. It's a painting of a nun in a black habit with a black veil on her head. Only two things shine out brightly: the nun's face and the word “trust” written in large letters directly beneath it.
Popular now: Daily timetable • Light a candle • Music • News • Retreats • Shop • South Range appeal • Subscribe